Hsun tzu mans nature is evil

During the classical period in China, there were three great philosophers of Confucian, among them was Hsun-Tzu. Though his life and career were uncertain, Hsun-Tzu had an original name as Xun Kuang and worked as a magistrate of a small district in china. In his career life, he carefully organized the work of Confucius and Mencius by giving a wider thought and direction to the Confucian work.

Therefore, he was the first great Confucian philosopher to have expressed his ideas in a written essay that is well organized, and also through recording of his sayings and conversations.

In ancient times the sage kings, recognizing that the nature of human beings is evil ‑‑ that they incline toward evil and are not upright, that.

Stalnaker, Hsun-Tzu had a lot of intellectual achievements from his essay development of Confucian thought. He undertook the work of Confucius and Mencius by elaborating comprehensively on the strength he gave to philosophy and the responsibility for continuation as a living tradition. The Confucians focused Hsun-Tzu as hatred for humankind; hence his philosophy was built on the view that human beings are generally evil by nature.

Hsun-Tzu holds a view that a human at birth has instincts that drives them to be selfish, anti-social, and disorganized, and that the society transforms an individual through training and conscious activities to have moral principles of a conscious human being. Hsun- Tzu is concerned with practical knowledge; he is therefore considered anti-metaphysical because he interests himself in what people should do, not how the world works.

His idea is to understand what nature does to humanity and not what humanity does to nature.

To the often-quoted essay “Man's Nature Is Evil.” Because Mencius believed that human beings were innately disposed toward moral behaviour, Xunzi was perceived.

While Mencius believes and proclaims that humans are inherently good, though they can be manipulated in situations, Hsun-Tzu believes and argues that human is inherently not good. Both of these philosophers, Hsun-Tzu and Mencius, believe that a man is fundamentally good, but Hsun-Tzu believes that much good can be lost and that every man can learn from society.

According to Hsun -Tzu, human nature is not inborn but be achieved through studying. For Hsun- Tzu, it is not enough to allow a human being to unfold his free will, but rather by conscious activity will allow him to outdo his selfish nature. Sung, Through his philosophy, he confirms that a man is different from other beings as he possesses a high intelligence skill that enables him to organize and cooperate socially in society.