About dr radhakrishnan biography in hindi full

डॉक्टर सर्वपल्ली राधाकृष्णन जीवन परिचय | Dr. Sarvepalli Radhakrishnan biography in Hindi DOB: 5th September बीसवीं सदी के विद्वानों में Dr. Sarvepalli.

As an academic, philosopher, and statesman, Sarvepalli Radhakrishnan was one of the most recognized and influential Indian thinkers in academic circles in the 20th century. Throughout his life and extensive writing career, Radhakrishnan sought to define, defend, and promulgate his religion, a religion he variously identified as Hinduism , Vedanta, and the religion of the Spirit.

He sought to demonstrate that his Hinduism was both philosophically coherent and ethically viable. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West.

Teachers Day History in Hindi | Dr Sarvepalli Radhakrishnan Biography in Hindi.

Radhakrishnan rarely spoke about his personal life, and what he does reveal comes to us after several decades of reflection. Radhakrishnan was born in Tirutani, Andhra Pradesh into a brahmin family, likely smarta in religious orientation. In , Radhakrishnan was sent to school in the nearby pilgrimage center of Tirupati, a town with a distinctively cosmopolitan flavor, drawing bhaktas from all parts of India.

It was there that the young Radhakrishnan first encountered non-Hindu missionaries and 19th century Christian theology with its impulse toward personal religious experience. The theology taught in the missionary school may have found resonance with the highly devotional activities connected with the nearby Tirumala temple, activities that Radhakrishnan undoubtedly would have witnessed taking place outside the school.

The shared emphasis on personal religious experience may have suggested to Radhakrishnan a common link between the religion of the missionaries and the religion practiced at the nearby Tirumala temple. Such activities were not inconsistent with the mandate of the Mission as they often served as incentives for conversion. In was in this atmosphere that Radhakrishnan encountered what would have appeared to him as crippling assaults on his Hindu sensibilities.

He also would have witnessed the positive contributions of the social programs undertaken by the Mission in the name of propagation of the Christian gospel. His experiences at Tirupati brought him into contact with Lutheran Christian missionaries whose theological emphasis on personal religious experience may have suggested to him a common ground between Christianity and his own religious heritage.